Just Ask

A few days ago LutheranChik did this so I thought I'd try it too. I don't know if anybody actually reads this thing but if you do and you're curious about the guy writing then fire off a question. I just might answer. What do you want to know? Already know everything there is to know about me? Come and know me better.

Shalom

Commemorations This Week

Wednesday, January 25
Conversion of Paul
End of the Week of Prayer for Christian Unity
Today the Week of Prayer for Christian Unity comes to an end. The church remembers how a man of Tarsus named Saul, a former persecutor of the early Christian church, was led by God’s grace to become one of its chief preachers. The risen Christ appeared to Paul on the road to Damascus and called him to proclaim the gospel. The narratives describing Paul’s conversion in the Acts of the Apostles, Galatians, and 1 Corinthians inspire this commemoration, which was first celebrated among the Christians of Gaul.
The entire Week of Prayer for Christian Unity gives us a chance to consider our calling in light of Paul’s words in Galatians that all are one in Christ.

Thursday, January 26
Timothy, Titus, and Silas, missionaries
On the two days following the celebration of the Conversion of Paul, his companions are remembered. Timothy, Titus, and Silas were missionary coworkers with Paul. Timothy accompanied Paul on his second missionary journey and was commissioned by Paul to go to Ephesus, where he served as bishop and overseer of the church. Titus was a traveling companion of Paul, accompanied him on the trip to the council of Jerusalem, and became the first bishop of Crete. Silas traveled with Paul through Asia Minor and Greece and was imprisoned with him at Philippi, where they were delivered by an earthquake.

This festival invites the church to remember Christian leaders, bishops, pastors, and teachers—both men and women—who have been influential in the lives of individual members as gospel signs of the light of Epiphany.

Friday, January 27
Lydia, Dorcas, and Phoebe, witnesses to the faith
On this day the church remembers three women who were companions in Paul’s ministry. Lydia was Paul’s first convert at Philippi in Macedonia. She was a merchant of purple-dyed goods, and because purple dye was extremely expensive, it is likely that Lydia was a woman of some wealth. Lydia and her household were baptized by Paul and for a time her home was a base for Paul’s missionary work. Dorcas is remembered for her charitable works, particularly making clothing for needy widows. Phoebe was a diakonos, a deaconess in the church at Cenchrae, near Corinth. Paul praises her as one who, through her service, looked after many people.

Today provides an opportunity for congregations to reflect on the ministry of women, ordained and lay, wealthy and poor, who have given of themselves in service to the church and to the ministry of the gospel in their congregations.

Saturday, January 28
Thomas Aquinas, teacher (c. 1225-1274)
Thomas Aquinas was a brilliant and creative theologian of the thirteenth century. He was first and foremost a student of the Bible and profoundly concerned with the theological formation of the church’s ordained ministers. As a member of the Order or Preachers (Dominicans), he worked to correlate scripture with the philosophy of Aristotle, which was having a renaissance in Aquinas’s day. Some students of Aristotle’s philosophy found in it an alternative to Christianity. But Aquinas immersed himself in the thought of Aristotle and worked to explain Christian beliefs in the philosophical culture of the day. The contemporary worship cultural studies done by the Lutheran World Federation resonate with Aquinas’s method.

THE HORROR! (Just kidding)

So, Canada’s 39th General Election is over. We have a new party in power and a new Prime Minister. Stephen Harper and the Conservative Party of Canada will form a minority government. The election results were as follows:

Conservative..........124 seats..........36.2% of popular vote
Liberal..........103..........30.2%
BQ..........51..........10.5%
NDP..........29..........17.5%
Ind..........1..........0.5%

The national voter turnout was 64.9% of registered voters.

In the riding where I live (Welland) the incumbent Liberal member of parliament was re-elected. Those results were:

Liberal..........20,238 votes..........35.5%
NDP..........17,484..........30.7%
Conservative..........16,665..........29.2%
Green..........1,960..........3.4%
Christian Heritage..........536..........0.9%
Marxist-Leninist..........112..........0.2%

We beat the national average for voter turnout. In this riding we had 67.9% show up.

I’m not exactly happy that we’ve got a Conservative government. Although I don't think we're entering the heart of darkness the results don't strike me as shiny and bright either. I’m not totally disappointed that the incumbent won in my riding. I guess we’ll see what this government brings.

Election Day

Today is Federal Election Day. I'm going to walk to the Senior's Centre soon and cast my ballot. I don't know who's going to win in my riding. The Liberal incumbent is a very popular guy and unless people are lumping him in with the entire party for the blame which they seem to be catching for the Sponsorship Scandal corruption I would think he'd have a good chance to be reelected. I've seen a lot more NDP signs around town than I did in the last election. I didn't see a whole lot of Conservative signs but people might just jump on the bandwagon and vote for the winning team according to the polls.

Last week after a Week of Prayer for Christian Unity service one local pastor gave me a couple of posters and asked me to post them and to encourage the people in our church to vote for a "Marriage Friendly" candidate. By that I'm pretty sure he meant hetero-marriage friendly, not friendly to gays and lesbians who want to marry. I took the posters and didn't get into an argument with the guy but I didn't post them nor did I encourage people to vote based on certain issues.

Here's what I did say in my announcements:
"This week I attended some services during the Week of Prayer for Christian Unity and preached at one of them. After one of the services a pastor from another church gave me a couple of posters that are meant to encourage people in our churches to vote, but they also encourage people to vote in a certain way based on certain issues. So I decided not to post those posters and not to talk about specific issues when it comes to this election. I will encourage you to vote if you are eligible. The only thing I will say is to remember that if we are Christians, we are Christians in the voting booth as well. By saying that I’m not endorsing any party or candidate. I only want to say that Christ calls us to love God with all that we are and to love our neighbours as ourselves. We can do that as we vote as well."

So, we'll see how things go today. If you're one of the Canadians who reads this, go and vote. If you don't know who to vote for then spoil your ballot. At least that shows you care about the process and that you're not completely apathetic.

Commemorations this week

There are a whole bunch of church commemorations this week. I think it’s interesting to read/hear about these ancestors in faith. "May their faith and witness inspire us to see the things prepared for those who answer God’s call" and "May our faith be invigorated by the witness of all who followed Christ."

Sunday, January 15
Martin Luther King Jr., renewer of society, martyr (1929-1968)
Martin Luther King Jr. is remembered as an American prophet of justice among races and nations, a Christian whose faith undergirded his advocacy of vigorous yet nonviolent action for racial equality. A pastor of churches in Montgomery, Alabama, and Atlanta, Georgia, his witness was taken to the streets in such other places as Birmingham, Alabama, where he was arrested and jailed while protesting against segregation. He preached nonviolence and demanded that love be returned for hate. Awarded the Nobel Peace Prize in 1964, he was killed by an assassin on April 4, 1968. Though most commemorations are held on the date of the person’s death, many churches hold commemorations near Dr. King’s birth date of January 15, in conjunction with the American civil holiday honouring him. An alternate date for the commemoration would be his death date, April 4.

Tuesday, January 17
Antony of Egypt, renewer of the church (251-356)
Antony was born in Qemen-al-Arous, Upper Egypt, and was one of the earliest Egyptian desert fathers. Born to Christian parents from whom he inherited a large estate, he took personally Jesus’ message to sell all that you have, give to the poor, and follow Christ. After making arrangements to provide for the care of his sister, he gave away his inheritance and became a hermit. Later, he became the head of a group of monks that lived in a cluster of huts and devoted themselves to communal prayer, worship, and manual labour under Antony’s direction. The money they earned from their work was distributed as alms. Antony and his monks also preached and counseled those who sought them out. Antony and the desert fathers serve as a reminder that certain times and circumstances call Christians to stand apart from the surrounding culture and renounce the world in service to Christ.

Tuesday, January 17
Pachomius, renewer of the church (c. 290-346)
Another of the desert fathers, Pachomius (puh-KOME-ee-us) was born in Egypt about 290. He became a Christian during his service as a soldier. In 320 he went to live as a hermit in Upper Egypt, where other hermits lived nearby. Pachomius organized them into a religious community in which the members prayed together and held their goods in common. His rule for monasteries influenced both Eastern and Western monasticism through the Rule of Basil and the Rule of Benedict, respectively.

Wednesday, January 18
Confession of Peter
Beginning of the Week of Prayer for Christian Unity
The Week of Prayer for Christian Unity is framed by two commemorations, the Confession of Peter (a relatively recent addition to the calendar) and the older Conversion of Paul. Both are remembered together on June 29, but these two days give us an opportunity to focus on key events in each of their lives. Today we remember that Peter was led by God’s grace to acknowledge Jesus as "the Christ, the Son of the living God" (Mt 16:16). This confession is the common confession that unites us with Peter and with all Christians of every time and place.

Saturday, January 21
Agnes, martyr (c. 291-304)
Agnes was a girl of about thirteen living in Rome who had chosen a life of service to Christ as a virgin, despite the Roman emperor Diocletian’s ruling that had outlawed all Christian activity. The details of her martyrdom are not clear, but she gave witness to her faith and was put to death as a result, most likely by the sword. Since her death, the church has honoured her as one of the chief martyrs of her time.

Merry Epiphany

According to Sundays & Seasons:

In the East three great epiphanies are celebrated on this day: the magi's adoration of the Christ child, Jesus' baptism in the Jordan River, and his first miracle, in which he changes water into wine. Epiphany celebrates Christ being made known, or made "manifest," to all nations.

The sacraments are for us the great epiphany of God's grace, in which we behold the mystery of God among us. The magi offered gifts of gold, frankincense, and myrrh. Having seen the light of Christ, we offer the gift of ourselves, our time, and our possessions -- that others may also know the epiphany of God's mercy and love.

Almighty and ever-living God, you revealed the incarnation of your Son by the brilliant shining of a star. Shine the light of your justice always in our hearts and over all lands, and accept our lives as the treasure we offer in your praise and for your service, through Jesus Christ, our Saviour and Lord, whom with you and the Holy Spirit we worship and priase, one God, now and forever. Amen

The Twelfth Day of Christmas

On the twelfth day of Christmas,

my true love sent to me

Twelve drummers drumming,

Eleven pipers piping,

Ten lords a-leaping,

Nine ladies dancing,

Eight maids a-milking,

Seven swans a-swimming,

Six geese a-laying,

Five golden rings,

Four calling birds,

Three French hens,

Two turtle doves,

And a partridge in a pear tree!

I hate when Christmas ends. The build up is so exciting. In our house the decorations come out at the beginning of Advent, the tree goes up one to two weeks before the day, we play Christmas music on the stereo and the piano. It's such a warm, wonderful, exciting time of anticipation.

We try to stretch that feeling out over the twelve days of Christmas but it's hard to do. The all Christmas music radio stations return to their normal programming on Boxing Day. The decorations start coming down around town. It seems like we're trying to hang on to something when everyone else has already given up. It's hard to keep the spirit alive.

Today is the last day of Christmas. This weekend the decorations will start to come down in the house and outside. The tree will be stripped of its decorations and tossed to the curb to be mulched. The videos and DVDs of Christmas movies, the CDs of Christmas music will be packed away for another year. I'm telling you, I can get into a real deep blue funk at this time of year.

To compound it, we haven't had snow on the ground since before Christmas. It's been raining on and off for most of the past week. We saw the sun for a few hours the other afternoon. It really sucks! Writing about it makes it even worse. Why did I do this?

Johann Konrad Wilhelm Loehe

The message of the cross doesn't make any sense to lost people. But for those of us who are being saved, it is God's power at work (1 Cor 1.18).

Some Lutheran churches commemorate Johann Konrad Wilhelm Loehe, renewer of the church (1808-1872) on January 2.

Wilhelm Loehe was born at Fuerth, Germany, in 1808. When he was eight years old his father died. Young Loehe studied in Erlangen, there discovering the Lutheran Confessions. In 1837 he became pastor in a small village, Neuendettelsau. His efforts at getting a city parish were unavailing, and he remained there the rest of his life. He was a model parish pastor. He founded the Neuendettelsau Foreign Mission Society.

From the small town of Neuendettelsau, he sent pastors to North America, Australia, New Guinea, Brazil, and the Ukraine. He assisted in the founding of the Missouri Synod. His work for a clear confessional basis within the Bavarian church sometimes led to conflict with the ecclesiastical bureaucracy. Loehe's chief concern was that a parish finds its life in the eucharist, and from that source evangelism and social ministries would flow. He founded the Society for Inner Missions and established a deaconess motherhouse at Neuendettelsau that had widespread influence. Many Lutheran congregations in Michigan, Ohio, and Iowa were either founded or influenced by missionaries sent by Loehe. The chapel at Wartburg Theological Seminary is named in his honour.

Loehe's vision to see the eucharist at the center of parish life can lead us on to think about ways that the incarnate presence of Christ in holy communion sends us out on a life of ministry and mission.

Christ chose some of us to be apostles, prophets, missionaries, pastors, and teachers, so that his people would learn to serve and his body would grow strong. This will continue until we are united by our faith and by our understanding of the Son of God (Eph 4.11-13).

What's in a name?

Name of Jesus
January 1, 2005
Luke 2.15-21
Thomas Arth

"What’s in a name?"
That was Juliet’s question as she stood on her balcony.
That evening she had met Romeo
and fallen head over heels in love,
and the feeling was mutual.
The only problem,
the obstacle standing in the way of their love,
was the hate their families had for each other.
Capulets and Montagues didn’t get along in Verona.
Everyone knows the famous line,
"wherefore art thou Romeo?"
A lot of people think she’s calling for him,
"where are you?"
but her question is why not where.
Why did I have to fall in love with my father’s enemy?
But Juliet asks, "What’s in a name?"
"‘Tis but thy name that is my enemy. . . .
O, be some other name. . . .
That which we call a rose,
by any other name would smell as sweet."

What’s in a name?
If you’re familiar with the Harry Potter series of books and movies
you might know "the name which must not be spoken."
Few people speak the name of Lord Voldemort,
a powerful and evil wizard.
Those who do speak his name, like Harry,
seem less vulnerable to Voldemort’s evil powers.

What’s in a name?
Isaiah writes, "Therefore the Lord himself will give you a sign.
Look, the young woman is with child
and shall bear a son,
and shall name him Immanuel."
Is that friend or foe?
It means "God with us."
But can we be sure what’s in that name?
Is "God with us" our friend or enemy?
Is it God-with-us to destroy or God-with-us to save?

What’s in a name?
Names don’t have the same significance in our culture
as they once did.
The closest thing we might get to assigning power to a name
is when we talk about identity theft.
With your name, social insurance number, credit card numbers,
someone can gain some power over you—
even become you.
The ancient Jewish community
had several names and descriptions of God.
El was the common word for deity in the Semitic languages.
In some of the Old Testament traditions
El is sometimes combined with the word Shaddai
meaning Almighty so that you had God Almighty.
When Moses met God at the burning bush
he asked for God’s name and God replied
I AM WHO I AM or I AM WHAT I AM
or I WILL BE WHAT I WILL BE.
The divine name is connected with the verb "to be."
Some scholars propose that the name means
"He brings into being whatever comes into being"
designating God as creator.
The name is now pronounced Yahweh by scholars
but the correct pronunciation has been lost.
The commandment
"You shall not make wrongful use
of the name of the Lord your God"
was taken so seriously by the people of Israel that,
in order not to abuse God’s name
it wasn’t used at all.
Whenever the Jews came across the name for God in their scriptures,
it was carefully punctuated
so that they would substitute the word ADONAI
which means Lord.
In some English Bibles, particularly some earlier translations,
the name of God was mistakenly written as Jehovah.
This error came about because the Hebrew language has no vowels
so the Hebrew Bible was written with only consonants.
Later, Hebrew scholars included markings,
certain symbols like dots and squiggles,
to indicate the vowel sounds.
But for the name of God they put in the vowel markings
for the word Adonai, or Lord.
So, early translators took the consonants from Yahweh
with the vowels from Adonai
and came up with the hybrid Jehovah.
The name is still considered holy in Judaism
and they still refer to God in Hebrew as either Adonai,
meaning Lord,
or as Hashem meaning simply "the name."

What’s in a name?
"Name him Jesus," the angel instructs Joseph,
"for he will save his people from their sins."
Now we know.
God-with-us Immanuel does not come to us to destroy but to save.
Jesus’ name has a meaning.
We get the name Jesus from iesous,
the Greek form of Yeshua
which is a later form of Yehoshua.
The name was very common in New Testament times
and means "Yahweh is salvation."
One pastor writes,
"It is that Jesus is named at all that is striking.
It reminds us how committed God is to us, to our existence,
that God would choose to become human, vulnerable,
one of us.
This is not a distant God.
This is not a terrible God
who strikes only fear in the hearts of humans.
This is God loving us at face value
and allowing us to know a name, a face, a life lived among us.
This is God expressing divinity
within the confines of what it means to be human,
within the limits of our existence.
When God chooses a name,
God is choosing to limit how we see
and how we understand who God is."

Now, some would rather keep God distant,
would rather that God was other than us.
I read about a discussion at a conference
gathering people from a number of the major world religions.
One Islamic woman took issue
with the Judeo-Christian understanding of a God
who "rested" on the seventh day,
saying that a God that needs to rest
can’t possibly be God.
A Lutheran theologian offered the answer
that God doesn’t rest because God needs a break,
but rather because God knows that we need to rest.
In a similar way, God doesn’t choose to be named
because of God’s need to have a human face.
Instead, God chooses to be named
because we need to know God face to face,
to have physical contact with God’s love.
God came down to be one of us.
He was a baby lying in a manger,
soiling his diapers,
crying for hunger,
learning to walk and falling down in the process,
scraping his knee
when he was playing with the neighbourhood kids,
mourning the loss of a step-father, a grandmother, a friend.
God chose to be vulnerable
so that we could see the limits of our existence
not as something to resist,
but rather as something that God also knows
and has hallowed.

What’s in Jesus’ name?
Death is in his name. Our deaths.
God-with-us-to-save means he faces the same fate we all face.
Still, he is with us not only to empathize,
which would make him nothing more than a gravedigger God.
Our death—and life—is in his name.
Jesus leaves death behind in his grave.
He rises to new life.
Salvation is in Jesus’ name,
and friendship with God,
and more.

We are in Jesus’ name.
We are baptized into Christ.
We are in Jesus.
We bear his name.
We are called by the name "Christian."
We are in Christ’s death and in his resurrected life.
And more.

Jesus is the name we bear into the world.
The name of hope, love, friendship, confidence, courage;
the name of life that will prevail, that has prevailed.
"God gave him the name that is above every name,
so that at the name of Jesus every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father."
Amen